Political Pleasantness

How do you contribute to the development and maintenance of necessary cultural practices in relation to ongoing and potential local emergencies?  How do you contribute locally and globally to the improvement of formal and informal education at the primary, secondary, tertiary and/or quaternary levels? How do you contribute to the provision of a suitably local cuisine? How do you contribute to real world leadership in other ways, and who supports your efforts, and who does not? How do you contribute to the secular improvement of cultural capital, and for whose benefit? How do you contribute to the protection, conservation and rehabilitation of the natural commons, locally and globally? How do you contribute to the development, implementation and evaluation of proper policies? How do you contribute to the sustainability of the locally and globally necessary Twaklin Trust? How do you support the second Age of Enlightenment, locally and globally? How do you use and support digital an

If you are seeking a few enlightening references to assist your understanding of, and experiences of, political pleasantness, please refer to those below at your earliest opportunity.  You may find them quite surprising .   References to improve your awareness    notes news insights projects politics pleasantness journalism satire one satire two satire three satire four satire five grimoire crafts compositions enlightened patronage patrons of political pleasantness

Many people are apparently unaware that nationality and citizenship form the basis of their own legal status .  Most people are unfamiliar with the political status of sovereign states under international law , and through national legal systems . How do you prove your identity if not with identity documents ? How do you prove the legal status of your family/social relationships, particularly with a marital or otherwise civil partner , or children, or step-children, or parents, siblings or in-laws? Perhaps you find it quite surprising that your legal status is mentioned here.  How confident are you that your civil and political rights will always be appropriately respected?

Pleasant politics cannot arise when corruption is systemic, endemic and mistaken for normality. What, then, should be the policies of thoughtful citizens, individually and collectively, in relation to the prevention of corrupt practices? How, for example, do you define corruption if not as an abuse of power? Perhaps you have answers to the above questions but you are unwilling to provide them with any honesty, or urgency, or accuracy. You may find it quite surprising that mutually-agreed definitions rarely form the basis of policy discussions.  That is why proper policies are so difficult to produce and present and implement. How should pleasant journalism inform the public about corrupt practices? The process of improvement, in any society, begins by knowing the difference between proper policies and improper ones. The process of improvement continues by maintaining appropriately high personal standards in every situation. The constitution of every society should be composed an

A locality is not a community. But what is local appropriateness? What has surprised you most about your current locality, and how?   Quite Surprising Pleasant Journalism Proper Policies Servants of Democracy Not a Game   A locality is a geographical and historical entity. It may or may not be a political entity, too. If you are appropriately registered , you will have access to many resources reflective of local and global appropriateness:   Hall of Appropriate Patronage Properly understanding an emerging culture in an emergency Quaternary services Queen of Quizeen virtual restaurant Sensibly real journalism for beginners Social Media Quadrangle Studying within the Adelaidezone School of Remedial Etiquette Sufficiently magnificent archival notes composed to support enlightened democracies everywhere Supporting real world leaders College of Needle's Eye Council of Enlightenment Acknowledging that the future is on fire International Political Reform School Natural Commo

Political pleasantness is not a game. You may find that quite surprising . Pleasant journalism is not a game either. You may find that quite surprising, too. Perhaps you do not appreciate pleasant journalism adequately. Perhaps you lack the civility to take non-games, such as quality journalism and quality democracies, seriously. The continuity of political pleasantness, or any other sort of pleasantness, is not a game.  The rules of political pleasantness are obviously associated with proper policies . Composing proper policies is not a game. Implementing proper policies is not a game, either.   A respectful invitation to become a patron