Elegantly Egalitarian Approaches to Political Pleasantness through Political Philanthropy

If you are yet to explore elegantly egalitarian approaches to political pleasantness, whether through political philanthropy or any other strategies, you currently have a brief opportunity to catch up with the following notes:

 

 

Are you already one of the registered patrons of political pleasantness in this digital vicinity?

Whether you are or not, how do you know your ethics are compatible with elegant egalitarianism, political pleasantness and political philanthropy?

 

 

How do you define political philanthropy?

Perhaps you are seeking a key to the truth about politics, patronage, pleasantness, philanthropy, elegance, egalitarianism, ethics and authenticity.

What has been your evidence-based acquaintance with real philanthropy, and how do you know? 

What is your preferred approach to investing in evidence, whether in relation to science, politics, patronage or philanthropy?

What have you discovered about real politics, and how?

If you are already investing in elegant egalitarianism, what approach do you take, and why, and from where? 

This information is currently reaching you only because you have been provided with philanthropic access to a virtual cottage.

Perhaps you do not usually associate cottages with elegance.

Perhaps you do not usually associate egalitarianism with elegance.

Perhaps you regard egalitarianism as equating with mediocrity and conformity.

Here are a few other matters to consider:

 

 

The Spirit of Enlightenment is the elegant and gracious nemesis of the evil Marquis de Tabloid and his hubristic News Crap empire.

If you are aware of the cruelty long perpetrated on behalf of the Marquis de Tabloid, what have you been doing to thwart that cruelty?

How and where do you usually attempt to be of service to the Spirit of Enlightenment? 

 


Of course, all information provided in suitably enlightened locations is of quaternary relevance and extraordinary elegance.

What do you already know about the art of very necessary news?

What do you already know about being in the picture?

At the quaternary level of education, adequate compatibility is supported by adequate investments in the advancement of civility.  

Perhaps quaternary training is far too advanced for you, even though it does not usually involve juggling oranges, lemons, watermelons, or incompatible commitments.

It does involve investing in the delights of adequately ethical compatibility.

Elegant egalitarianism is a reflection of adequately ethical compatibility.

Political pleasantness is a reflection of adequately ethical compatibility.

Political philanthropy is a reflection of adequately ethical compatibility.

Perhaps you do not associate the tertiary, quaternary and quinary levels of education with egalitarianism.

How, if at all, have you been investing in quaternary possibilities, and for whose benefit?

When, if ever, have you associated delusions with investing money?

How are you investing in civility at present?

Perhaps you are doing so through the elegant egalitarianism of Civility Today.

Perhaps you have also had the chance to explore Very Necessary News.

What do you already know about elegant egalitarianism and political pleasantness in relation to investing in enlightened philanthropy?

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